Akish

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Lehi (far right, bearded) bestowing a blessing on his family. At least 21 different figures are visible (inclusive of infants and children). There is a mix of men, women, and children. A man in blue appears to be writing, perhaps transcribing what Lehi is saying. One infant is nursing. Several men have beards. All but the children wear hats or scarf-like head coverings. The fashion and style is reminiscent of nineteenth-century Christian art of Old Testament scenes. There is a vibrancy of color, with clothing in blues, greens, whites, and reds. The family gather in something like a circle, on a green, grassy field. There are tents visible in the background. This is cropped from a full version of the scene.
Lehi Blessing His Posterity, C. C. A. Christensen (1890)
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According to the Book of Ether in the Book of Mormon, Akish (/ˈeɪkɪʃ/)[1] was a prominent figure among the Jaredites.

In the book's narrative, Akish first established secret combinations, nearly destroying their civilization. Omer was the legitimate king at the time, however, Omer's son Jared desired to take the throne earlier, and employed a scheme devised by his daughter (Omer's granddaughter) to do so. Jared's daughter danced for Akish who then desired to marry her. Jared agreed, on the condition that Akish "will bring unto me the head of... the king." Akish gathered Jared's kinsmen, had them swear an oath to follow him and agree that anyone revealing the plan would be killed. (Ether 8:7, 14) Akish and those loyal to him took the kingdom from Omer. However, Omer and his children (who had not plotted against him) fled past the hill Shem to a place called Ablom along the seashore. Jared became the king, but Akish plotted against him too and had Jared himself killed.[2][3]

Etymology

Akîsh may be a transliteration of אָכִישׁ (Achish in the King James Bible). David Rohl writes that the name may be a shortened form of Akishimige, a Hurrian name meaning "the Sun God has given".[4] Before the strong influence of this dialect of Aramaic over Hebrew, which occurred after the Babylonian invasion, אָכִישׁ would (if the vowels are right) have been pronounced "Akîsh".

In the seventh-century B.C. Ekron inscription the name "Akîsh" appears as "son of Padi, son of Ysd, son of Ada, son of Ya'ir"; Akîsh by then held enough authority in Ekron to dedicate a temple. A similar name (IKAUSU) appears as a king of Ekron in seventh-century B.C. Assyrian inscriptions, as does Padi. Scholars agree that these two are the same men,[5] although a royal status cannot yet be confirmed for their ancestors Ysd, Ada, and Ya'ir.

This appears to indicate that either the name "Akish" was a common name for Philistine kings, used both at Gath and Ekron, or, as Naveh has suggested, that the editor of the biblical text used a known name of a Philistine king from the end of the Iron Age (Achish of Ekron) as the name of a king(s) of Gath in narratives relating to earlier periods.

Family

Kimnor
Akish
NimrahOther Sons of Akish

References

  • Pinegar, Ed J. & Allen, Richard J. Book of Mormon Who's Who
  1. ^ churchofjesuschrist.org: "Book of Mormon Pronunciation Guide" (retrieved 2012-02-25), turned into IPA from «ā´kĭsh»
  2. ^ Equal rites: the Book of Mormon, Masonry, gender, and American culture, Clyde R Forsberg. New York: Columbia University Press, 2004. ISBN 978-0-231-12640-3
  3. ^ An approach to the study of Book of Mormon geography, by J A Washburn; Jesse Nile Washburn. Provo, Utah: New era Pub. Co., 1939, OCLC 4391986 p.30-32, p.41-44 Google Books
  4. ^ David Rohl, A Test of Time (1995), ISBN 0-7126-5913-7
  5. ^ Berlant, Stephen (2008), "The Mysterious Ekron Goddess Revisited," Journal of The Ancient Near Eastern Society vol. 31 pp. 15–21


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