Enuma Anu Enlil

Babylonian astrology tablets

Enuma Anu Enlil (𒌓𒀭𒈾𒀭𒂗𒆤𒇲 U4 AN.na dEN.LÍL.lá,[1] lit. When [the gods] Anu and Enlil [...]), abbreviated EAE, is a major series of 68 or 70 tablets (depending on the recension) dealing with Babylonian astrology. The bulk of the work is a substantial collection of omens, estimated to number between 6500 and 7000, which interpret a wide variety of celestial and atmospheric phenomena in terms relevant to the king and state.[2]: 78 

Overview

Enuma Anu Enlil is the principal source of omens used in the regular astrological reports that were sent to the Neo-Assyrian king by his entourage of scholars. There are well over 500 such reports published in volume 8 of the State Archives of Assyria.[3] A majority of these reports simply list the relevant omens that best describe recent celestial events and many add brief explanatory comments concerning the interpretation of the omens for the benefit of the king.

A typical report dealing with the first appearance of the moon on the first day of the month is exemplified by Report 10 from volume 8 of the State Archives:

If the moon becomes visible on the first day: reliable speech; the land will be happy.
If the day reaches its normal length: a reign of long days.
If the moon at its appearance wears a crown: the king will reach the highest rank.
From Issar-šumu-ereš.[3]: 10 

The series was probably compiled in its canonical form during the Kassite period (1595–1157 BCE) but there was certainly some form of prototype Enuma Anu Enlil current in the Old Babylonian period (1950–1595 BCE). It continued in use well into the 1st millennium, the latest datable copy being written in 194 BCE. It is believed that the first 49 tablets were transmitted to India in the 4th or 3rd centuries BCE and that the final tablets dealing with the stars had also arrived in India just before the start of the common era.[4]

Contents

The whole series has yet to be fully reconstructed and many gaps in the text are still evident. The matter is complicated by the fact that copies of the same tablet often differ in their contents or are organised differently—a fact that has led some scholars to believe that there were up to five different recensions of the text current in different parts of the Ancient Near East.[2]: 76–82 

The subject matter of the Enuma Anu Enlil tablets unfold in a pattern that reveals the behaviour of the moon first, then solar phenomena, followed by other weather activities, and finally the behaviour of various stars and planets.

The first 13 tablets deal with the first appearances of the moon on various days of the month, its relation to planets and stars, and such phenomena as lunar haloes and crowns.[5] The omens from this section, like those quoted above, are the most frequently used in the whole corpus. This section is framed by tablet 14, which details a basic mathematical scheme for predicting the visibility of the moon.

Tablets 15 to 22 are dedicated to lunar eclipses. It uses many forms of encoding, such as the date, watches of the night and quadrants of the moon, to predict which regions and cities the eclipse was believed to affect.

Tablets 23 to 29 deal with the appearances of the sun, its colour, markings and its relation to cloudbanks and storm clouds when it rises. Solar eclipses are explored in tablets 30 to 39.

Tablets 40 to 49 concern weather phenomena and earthquakes, special attention being devoted to the occurrence of thunder.

The final 20 tablets are dedicated to the stars and planets. These tablets in particular use a form of encoding in which the names of the planets are replaced by the names of fixed stars and constellations.[6]

Publication of the series

At the present time less than half of the series has been published in modern English editions. The lunar eclipse tablets (tablets 15–22) were transliterated and translated in Aspects of Babylonian Celestial Divination, by F. Rochberg-Halton, 1989. The solar omens (tablets 23–29) were published as The Solar Omens of Enuma Anu Enlil edited by W. Van Soldt, 1995. And several tablets concerning planetary omens were published by E. Reiner and H. Hunger under the title Babylonian Planetary Omens volumes 1–4. The first part of the lunar omens (tablets 1–6) has been published in Italian by L. Verderame, Le tavole I–VI della serie astrologica Enuma Anu Enlil, 2002. Tablets 44-49 were published by E. Gehlken in Weather Omens of Enūma Anu Enlil: Thunderstorms, Wind, and Rain (Tablets 44–49) (Leiden: Brill, 2012).

See also

  • Astronomy portal
  • iconAsia portal

References

  1. ^ The Assyrian Dictionary, volume 7 (I/J) – inūma, The Oriental Institute, Chicago 1960, s. 160.
  2. ^ a b Koch-Westenholz, Ulla (1995). Mesopotamian Astrology. Museum Tusculanum Press. ISBN 978-8772892870.
  3. ^ a b Hunger, Hermann, ed. (1992). State Archives of Assyria, Astrological reports to Assyrian kings. Vol. 8.
  4. ^ Brown, David (2000). Mesopotamian Planetary Astronomy-Astrology. pp. 254–55. ISBN 978-9056930363.
  5. ^ 'Crown' may refer to the phenomenon of earthlight, see Swerdlow, N. M. (2014). The Babylonian Theory of the Planets. Princeton University Press. p. 45. ISBN 978-1400864867.
  6. ^ The most extensive list of planet to constellation correspondences can be found in Gössmann, Felix (1950). Planetarium Babylonicum. [page needed]
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The Exorcists Manual (KAR 44) Museum number: VAT 8275
1–3
  • Here is the complete list of the titles of the works of Magic that have been established for teaching and reference:
  • The God Kulla
  • Mîs-pî (Washing of the mouth)
  • Nišûtu ēní (enthronement of a priest)
  • Amāt Apsî (Formulae of the Apsu) †
  • Ginutaqū (Touching of the reed) †
  • Šuluḫḫē ilī (Ablution rites of the Gods) †
4–5
  • Ki’utuku (conjurations by Šamaš)
  • Šu’illaku (conjurations by the Lifted Hand)
  • Dingir-šà-dib-ba (The Irate Gods)
  • Népeš Du’uzu (Conjuratory operations for the month of Du'uzu) †
  • Sakkû šarrūti (Royal rituals) †
6–7
8–10
11–12
13–14
  • Ki’utuku (conjurations by Šamaš, of the Gods and Men)
  • Ušburrudû
  • Namerimburrudû
  • Šibiṭ šāri (Blast of wind) †
  • The Demoness Lamaštu
  • Conjurations against All Evil (Namburbi)
  • Maqlû (Combustion)
  • Šurpu (Cremation)
  • To change bad dreams into good †
  • Ša-zi-ga (The Lifting of the Heart)
15–16
  • Erîtu rakistu (Pregnant Woman Impeached) †
  • Sinništu šupšuqatu (Woman in difficulty) †
  • Ṣeḫru nûhu (To calm a baby)
  • Muruṣ îni (Eye-ache)
  • Muruṣ šinnî (Toothache)
  • Būšānu-disease (Frozen mouth)
17–18
  • Muruṣ libbi (Stomach ache)
  • Muruṣ ḫašî (Lung-disease)
  • Šipāt murṣi kalama (Incantation against all sorts of illness)
  • Dam appi parâsu (To cut off the nose-bleed)
  • Âra parâsu (Vomiting) †
  • Nišḫa parâsu (Diarrhea)
19–20
  • Šinni ṣīri bulluṭu (To curse a snake-bite)
  • Zuqaqīpa bulluṭu (To heal scorpion-bites)
  • To heal Samānu (red disease)
  • Šēp lemutti (to expel ‘foot of evil’)
  • Di’u, šibṭu, mutānu šutuqi (To avert di'u plague and epidemic)
  • Niqê šumḫuri (To cause offerings to be received)
21–22
  • Namburbi ritual of the city, house, field and canal
  • Daily offerings to Nisaba
  • U4-dè-ra-ra dib-bé-da (To avert torrential rain) †
  • Zu-buru-dabbeda (To avert ʺlocust toothʺ)
  • To ...... to the desert †
23–24
  • Edin-na dib-bé-da (To pass without danger through the desert)
  • gi lú-kúr nu-te-ge26-e-dè (To prevent the arrow of the enemy from touching the client)
  • Ki-šú al-dib (To keep his army fighting)
  • To purify the stables of the cattle large and small, as well as the horses †
25–26
  • Divinations according to falling stars, the flight of birds, the behavior of oxen and cattle, ominous sounds, flour, dice and of all the Gods
  • Abnu šikinšu (The Stone which looks like this)
  • Šammu šikinšu (The Plant which looks like this)
  • Ṭuppī-abnāti (Stone Tablets)
  • Ṭuppī-šammī (Plant Tablets)
  • Tablets of Necklaces and Pendants †
27–28
  • The following are the titles of Esagil-kin-apli's magical works.
  • All the prescriptions of the Touching of the Reed, which Ea has authored
  • Kikiṭṭu (Ceremonies) and Šerkugû (Sacred Chants)
29–30
  • All that exists concerning the Rites against Bewitchment,
  • and Rites of the Dissolution of the Evil Omens of Heaven and Earth (Namburbi)
  • The Totality of Wisdom †
  • The Secret of Magic †
31–32
  • The Sealed Book of the Order of Heaven and Earth †
  • The Mystery of the Apsu †
  • Šipātu aḫātu (Extraordinary Conjurations) †
  • Šipir šimmat rimuti u sagalli (Prescriptions against paralysis) †
  • Sagallû (Muscle disease)
  • SA.GIG
  • All the prescriptions against .......
33–34
  • Bulṭi miqit šamê (Remedies for the Evil Above)
  • Bêl ūri (Evil of the Lord of the Roof)
  • Šudingirrakku (Seizure of a God)
  • Qât Ištar (Seizure of a Goddess)
  • Šugidimmakku (Seizure of a Ghost)
  • Alû lemnu
  • The Demon Lemmu
  • Mukīl rēš lemutti (The Harbinger)
  • Šunamerimmakku (Seizure by a broken oath)
  • Qât amêlūtu (Seizure by a man)
35–38
The remedies for all similar diseases, completely, All of the symptoms of diseases, The prescriptions relating to the diseases of women. * Until the time when, having become a Master of the entire Art of Magic, you possess the secret. After which you will learn to hear and interpret the commentaries as well as the list of correspondences, and to practice the rituals in both Sumerian and Akkadian.
39–40
  • In This Way Your Sanctuary....
  • I Have Wandered In Despair...
  • Enuma Anu Enlil
  • Šumma ālu ina melê šakin
  • And also to reason and debate in order to reach a consensus
41–43
Upon the one who is vigorous, wise, and penetrating to Great Knowledge, the Two Gods, the Lords (Ea and Marduk), will confer Vast Understanding. Unto this one these Gods will grant a Guardian Angel, whose name will be pronounced unto the Most Distant Times. Copied and collated with a most ancient copy. A tablet belonging to Kisir-dNabu, son of dŠamaš-ibni, magician of the Ešara.
† Work not extant