Habbari dynasty

9th-century Arab-Muslim dynasty in Sindh
Habbari Emirate
هباري خاندان
854–1011
Map of the Habbarid Emirate circa 900 CE
Map of the Habbarid Emirate circa 900 CE
CapitalMansura
Common languagesArabic
Sindhi
Multani
Religion
Sunni Islam
GovernmentEmirate
History 
• Habbari dynasty begins
854
• Habbari dynasty ends
1011
Preceded by
Succeeded by
Caliphal province of Sind
Soomro dynasty
Ghaznavid dynasty
Today part ofSindh

The Habbari (Arabic: اﻹﻣﺎرة اﻟﻬﺒﺎرﻳﺔ, Sindhi: هباري خاندان) were an Arab dynasty that ruled much of Greater Sindh, as a semi-independent emirate from 854 to 1024. Beginning with the rule of 'Umar bin Abdul Aziz al-Habbari in 854 CE, the region became semi-independent from the Abbasid Caliphate in 861, while continuing to nominally pledge allegiance to the Abbasid Caliph in Baghdad.[1][2] The Habbari ascension marked the end of a period of direct rule of Sindh by the Umayyad and Abbasid Caliphates, which had begun in 711 CE.

The Habbaris were based in the city of Mansura, and ruled central and southern Sindh south of Aror,[3] near the modern-day metropolis of Sukkur. The Habbaris ruled Sindh until they were defeated by Sultan Mahmud Ghaznavi in 1026, who then went on to destroy the old Habbari capital of Mansura, and annex the region to the Ghaznavid Empire, thereby ending Arab rule of Sindh.

History

Background

The region of Greater Sindh was first brought under Arab Islamic rule after the conquest of the Umayyad general Muhammad ibn Qasim in 711 CE, and formed the easternmost province of the Muslim Empire. The region corresponded to an area greater in area than the modern Pakistani province, and included the Makran coast, central Balochistan, and southern Punjab, which in sum correspond to much of the territory of modern Pakistan.[4] The province's internal administration was largely delegated to the natives, rather than the Arab conquerors.[3]

Chinese traveller, Hieun Tsang, who had visited the Sindh region during the start of the Chacha rule, described in his work that Buddhism had declined in the region and Brahminical Hinduism had once again gained the majority dominance.[5][6]

According to Arab accounts of the initial conquest, Hinduism was the predominant religion in Sindh under the Chacha empire, prior to the arrival of Islam with the Umayyad invasions, although a significant minority of the Sindhi population adhered to Buddhism as well.[7] Hindus made up almost two-thirds of the ethnic Sindhi population before the arrival of Islam in the region.[8] At the time of the invasions, Sindhi Hindus were a rural pastoral population, majority of whom lived in upper Sindh, a region that was entirely Hindu;[9] whereas Buddhists were a mercantile population, almost entirely concentrated in the urban areas between lower Sindh and Makran, a region that was equally divided in population between Buddhists and Hindus.[9]

Umayyad rule over Sindh was quickly supplanted by the Abbasid Caliphate of Baghdad in 750.[10] The new Abbasid governor of Sindh, Hisham bin 'Amr al-Taghlibi further consolidated Abbasid power in the region. In the early 9th century, Abbasid authority began to weaken. Sindh's governor, Bishr ibn Dawud, led a short-lived revolt against the Abbasid caliph, but quickly surrendered in exchange for a pardon.[3] Abbasid rule continued to weaken, however, leading to the establishment of five semi-independent Arab principalities in Greater Sindh, based in Mansura, Multan, Qusdar (modern Khuzdar), and Mashkey.[10]

The Habbari Emirate

Coinage of the Habbarid ruler 'Abd Allah II, emir of Sindh. Early-mid 10th century. Sindh mint.

The Habbari were a Quraysh tribe[11] that had played an active role in the politics of Nejd in the Arabian Peninsula since Pre-Islamic times, and gained prominence during Umayyad rule. The ancestors of 'Umar bin Abdul Aziz, the founder of the Habbari emirate, came to Greater Sindh as Arab settlers almost five or six generations prior to the establishment of Habbari rule in Sindh. The Habbari family acquired an agricultural estate in the village of Baniya, where they engaged in agriculture and in commerce, later achieving prominence among Sindh's Arab settlers.

Arab tribes became rebellious in Sindh in the early 9th century during the Abbasid period. During a period of strife in 841-2 between Yemeni and Hijazi tribes, 'Umar bin Abdul Aziz al-Habbari's Hijazi faction assassinated the pro-Yemeni Abbasid governor of Sindh, Imran bin Musa Barmaki,[12] leaving Umar bin Abdul Aziz al-Habbari as the de facto governor of Sindh. According to al-Ya'qubi, Umar's request to be formally appointed governor was granted in 854 by the Abbasid caliph Al-Mutawakkil.[13] Following the death of Al-Mutawakkil in 861, 'Umar bin Aziz al-Habbari then established himself as an independent ruler, although he continued to read the Friday prayers in the name of the Abbasid caliph,[10] thereby nominally pledging allegiance to the Abbasid Caliph in Baghdad.

The state established by the Habbaris came to be known as Mansura,[10] named after the city which was designated their capital in 883.[14] The Mansura state ruled by Umar bin Abdul Aziz Habbari controlled the region between the Arabian Sea and Aror,[3] and Khuzdar in central Balochistan. The region around the city of Aror continued to be ruled by its local Hindu Raja, who acted as a subordinate of the Habbari emirate.[15]

Other parts of Greater Sindh did not fall under Habbari rule after the collapse of direct Abbasid rule. The Banu Munabih established an emirate in Multan,[10] the Banu Ma'dan established an emirate in Makran before annexing the short-lived emirate of Mashkey. The Habbari ruled over the area of Turan (modern Khuzdar), until the end of the 9th century, when its chief Mughira bin Ahmad established his independence and moved his capital to Kijkanan (modern Kalat).[10] After the secession of Greater Sindh from the Caliphate, there was no basic change in the character of the regime and the newly established Habbari state continued to function on the lines set by the Umayyads and the Abbasids.

Habbari dynasty is located in South Asia
South Asia
1000 CE
KARAKHANID
KHANATE
KHOTAN
GHAZNAVID
EMPIRE
MULTAN
EMIRATE
GURJARA-
PRATIHARAS
PALA EMPIRE
NAGVANSHIS
KAMARUPA
HINDU
SHAHIS
KUMAON
MARYUL
UTPA-
LAS
GUHILAS
CHAULUKYAS
CHUDASAMAS
HABBARID
EMIRATE
CHAHAMANAS
TOMARAS
PARAMARAS
SHILA-
HARAS
WESTERN
CHALUKYAS
EASTERN
CHALUKYAS
CHOLAS
KADAMBAS
CHANDELAS
KALACHURIS
SOMAVAMSHIS
KALINGAS
GUGE
 
class=notpageimage|
Main South Asian polities in 1000 CE, on the eve of the Ghaznavid invasions of the subcontinent.[16][17]

'Umar bin Aziz al-Habbari ruled until around 884, when his son Abdullah bin Umar took power until around 914. He, in turn, was followed by 'Umar bin Abdullah until around 943. During the rule of the first 3 Habbari rulers, caravan routes from Persia were routed into the Habbari capital of Mansura, before continuing westward into the rest of the Indian Subcontinent.[10] The routing of trade through Mansura made it a wealthy city, as confirmed by the accounts of Istakhri, Ibn Hawqal, and Al-Maqdisi, who had all visited the city.[10]

Five more members of the Habbari family held the office of Emir of Mansura until 1025 C.E. The state was then under the rule of the Saffarids, and the Samanids, until being conquered by the Ghaznavids in 1026. Mahmud Ghaznavi considered the Abbasids the true Caliphs, and regarded the Habbaris as representative of ongoing Umayyad rule, despite their nominal allegiance to the Abbasid caliph, since they had originally migrated and gained prominence in Sindh under Umayyad rule.

Religious beliefs

The first Habbaris were followers of the Sunni school of thought, and pledged allegiance to the Sunni caliphs in Baghdad, although the last Habbari ruler, Khafif, may have converted to Isma'ili Islam.[18] Under Habbari rule, Ismaili missionaries, who pledged allegiance to the Fatimid Caliphate in Cairo, became active in Sindh, which became one of 12 jaza'ir, or "islands" in the Islamic world in which Ismaili missionary activity was successful.[18] In 957, al-Qadi al-Nu'man recorded that an Ismaili da'i travelled throughout Sindh in the mid-10th century, and successfully converted large numbers of non-Muslims to Ismaili Islam.[18] By 985, Al-Maqdisi noted that the population of Multan (in northern Greater Sindh, ruled by the Banu Munnabih) was largely Shia,[18] although the population of Mansura pledged allegiance to the Sunni Imam Daud Zahiri ibn Athir.[19] Following the conquest of Multan by Mahmud Ghaznavi in 1005, who is noted to have massacred the Ismaili population, large numbers of Ismailis fled south to Mansura, where Ismailism continued even after the Ghaznavid invasion,[18] and became the religion of the Soomra dynasty that would rule Sindh in later centuries.

Central and southern Sindh was largely Buddhist south of Aror,[4] but during the Arab rule of Sindh, Buddhism was largely extinguished, while Hinduism continued on.[11]

List of Habbari Emirs

Historical Arab states and dynasties
Ancient Arab states
Kingdom of Qedar 800 BC–300 BC
Kingdom of Lihyan 600 BC–100 BC
Nabataean Kingdom 400 BC–106 AD
Kingdom of Osroene 132 BC–244 AD
Emesene Dynasty 64 BC–300s AD
Kingdom of Hatra 100s–241 AD
Tanukhids 196–1100 AD
Ghassanids 220–638 AD
Salihids 300s–500s AD
Lakhmids 300s–602 AD
Kingdom of Kinda 450 AD–550 AD
Arab empires and caliphates
Rashidun 632–661
Umayyads 661–750
Abbasids 750–1258
Fatimids 909–1171
Eastern dynasties
Emirate of Armenia 654–884
Emirate of Tbilisi 736–1122
Emirate of Crete 824–961
Dulafids 840–897
Habbarids 854–1011
Kaysites 860–964
Shirvanshah 861–1538
Alavids 864–928
Hamdanids 890–1004
Rawadids 955–1071
Mazyadids 961–1150
Jarrahids 970–1107
Uqaylids 990–1096
Numayrids 990–1081
Mirdasids 1024–1080
Munqidhites 1025–1157
Ma'nids 1517–1697
Turabays 1480–1677
Harfushs 1517–1865
Shihabs 1697–1842
Western dynasties and caliphates
Salihids710–1019
Umayyads of Córdoba756–929
Muhallabids771–793
Idrisids788–974
Aghlabids800–909
Sulaymanids814–922
Emirate of Sicily831–1091
Caliphate of Córdoba929–1031
Kanzids1004–1412
Bakrids1012–1051
Tujibids1013–1039
Amirids1020–1086
Abbadids1023–1091
Yahsubids1023–1062
Hammudids1026–1057
Muzaynids1027–1063
Jawharids1031–1091
Hudids1039–1110
Sumadihids1041–1091
Tahirids1049–1078
Nasrids1230–1492
Saadids1554–1659
Senussids1837–1969
Arabian Peninsula
Imamate of Oman 751–1970
Ziyadids 819–1138
Yufirids 847–997
Ukhaidhirds 865–1066
Rassids 897–1962
Qarmatians 899–1077
Wajihids 926–965
Sharifate of Mecca 968–1925
Sulayhids 1047–1138
Sulaymanids 1063–1174
Uyunids 1076–1253
Zurayids 1083–1174
Nabhanids 1154–1624
Mahdids 1159–1174
Rasulids 1229–1454
Usfurids 1253–1320
Jarwanids 1305–1487
Kathirids 1395–1967
Tahirids 1454–1526
Jabrids 1463–1521
Qasimids 1597–1872
Ya'arubids 1624–1742
Upper Yafa 1800–1967
Muscat and Oman 1820–1970
Rashidids 1836–1921
Qu'aitids 1858–1967
Emirate of Beihan 1903–1967
Idrisids 1906–1934
Mutawakkilite Kingdom 1926–1970
East Africa
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Mahdali dynasty (Kilwa) 1277–1495
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Note: the dates below are only approximate.[20]

  • Umar ibn'Abd al-Aziz al'Habbari (855-884)
  • Abdullah ibn Umar (884-913)
  • Umar ibn-Abdullah (913-943)
  • Muhammad ibn Abdullah (943-973)
  • Ali ibn Umar (973-987)
  • Isa ibn Ali
  • Manbi ibn Ali ibn Umar (987-1010)
  • Khafif (Soomra dynasty) (1010-1025)

See also

References

  1. ^ P. M. ( Nagendra Kumar Singh), Muslim Kingship in India, Anmol Publications, 1999, ISBN 81-261-0436-8, ISBN 978-81-261-0436-9 pg 43-45.
  2. ^ P. M. ( Derryl N. Maclean), Religion and society in Arab Sindh, Published by Brill, 1989, ISBN 90-04-08551-3, ISBN 978-90-04-08551-0 pg 140-143.
  3. ^ a b c d A Gazetteer of the Province of Sindh. G. Bell and Sons. 1874.
  4. ^ a b MacLean, Derryl N. (1989). Religion and Society in Arab Sind. BRILL. ISBN 978-90-04-08551-0.
  5. ^ Omvedt, Gail (August 18, 2003). Buddhism in India: Challenging Brahmanism and Caste. SAGE Publications. p. 160. ISBN 9780761996644. Archived from the original on 28 October 2023. Retrieved April 23, 2024. It appears that at the time of Hsuan Tsang, after a millennia-long historical con- flict, Brahmanism had emerged dominant. Buddhism was declining and it would, within centuries, vanish from the land of its origin.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
  6. ^ Mumtaz, Khawar; Mitha, Yameena; Tahira, Bilquis (2003). Pakistan: Tradition and Change. Oxfam. p. 12. ISBN 9780855984960. Retrieved October 7, 2023. By the seventh century AD, Buddhism declined completely and Hinduism became the dominant religion. Around this time the Arabs, who had trade and commerce links going back for centuries, came for the first time as conquerors (712 AD). By 724 AD they had established direct rule in Sindh.
  7. ^ Malik, Jamal (October 31, 2008). Islam in South Asia: A Short History. E.J. Brill. p. 40. ISBN 9789047441816. Retrieved April 23, 2024. Sind's majority population followed Hindu traditions but a substantial minority was Buddhist.
  8. ^ Chandwani, Nikhil (March 13, 2019). "History of Hinduism in Sindh from ancient times and why Sindh belongs to India". The Times of India. Archived from the original on March 13, 2019. Retrieved October 7, 2023. Before the invasion of Mohammed bin Qasim, Hinduism was the most prominent religion in Sindh that constituted about 64 percent of percent of the total population.
  9. ^ a b MacLean, Derryl N. (1989). Religion and Society in Arab Sind. E.J. Brill. ISBN 978-90-04-08551-0. Archived from the original on January 21, 2023. Retrieved April 23, 2024. As a result, it is possible to conclude that Buddhism, while important in Sindh, was not the only or even the majority religion. Hindus were definitely in the vast majority in upper Sind (where, as noted, there were few if any Buddhists), but probably at least equal in numbers to the Buddhists in Lower Sindh and Mukrân. (page 52) ..... Nevertheless, the data indicate, in a general way, the relative balance between the two religions in Lower Sind and the predominance of Hinduism in Upper Sind. (page 72)
  10. ^ a b c d e f g h Asimov, Muchammed Sajfiddinoviĉ; Dani, Ahmad Hasan; Bosworth, Clifford Edmund (1992). History of Civilizations of Central Asia. Motilal Banarsidass Publ. ISBN 978-81-208-1595-7.
  11. ^ a b MacLean, Derryl N. (1989). Religion and Society in Arab Sind. BRILL. ISBN 978-90-04-08551-0.
  12. ^ Nadvi, Syed Sulaiman (1962). Indo-Arab Relations: An English Rendering of Arab Oʾ Hind Ke Taʾllugat. Institute of Indo-Middle East Cultural Studies.
  13. ^ Boivin, Michel (2008). Sindh Through History and Representations: French Contributions to Sindhi Studies. Oxford University Press. ISBN 978-0-19-547503-6.
  14. ^ Flood, Finbarr Barry (2008). Piety and Politics in the Early Indian Mosque. Oxford University Press. ISBN 978-0-19-569512-0.
  15. ^ Khan, Ahmad Nabi (1990). Al-Mansurah: A Forgotten Arab Metropolis in Pakistan. Department of Archaeology & Museums, Government of Pakistan.
  16. ^ Chandra, Satish (2004). Medieval India: From Sultanat to the Mughals-Delhi Sultanat (1206-1526) - Part One. Har-Anand Publications. pp. 19–20. ISBN 978-81-241-1064-5.
  17. ^ Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 32, 146. ISBN 0226742210.
  18. ^ a b c d e Virani, Shafique N. (2007-04-19). The Ismailis in the Middle Ages: A History of Survival, a Search for Salvation. Oxford University Press. ISBN 978-0-19-029520-2.
  19. ^ Sastri, Kallidaikurichi Aiyah Nilakanta; Congress, Indian History (2008). A Comprehensive History of India. Orient Longmans. ISBN 978-81-7304-561-5.
  20. ^ "Chapter No. 1: History and Geography of al-Mansurah" (PDF). Archived from the original (PDF) on 2017-10-11. Retrieved 2014-01-27.

External links

  • Coins of Habbarids Dynasty
Habbari dynasty
Preceded by
Caliphate
Monarchy
855–1025
Succeeded by