| Salimiyya Takiyya | |
|---|---|
التكية السليمية | |
 Salimiyya Takiyya in 2008 | |
| Religion | |
| Affiliation | Sunni Islam |
| Sect | Sufism |
| Ecclesiastical or organisational status | |
| Status | Active |
| Location | |
| Location | as-Salihiyya, Damascus |
| Country | Syria |
  Location of the takiyya in Damascus | |
 | |
| Geographic coordinates | 33°31′46″N 36°17′17″E / 33.52944°N 36.28806°E |
| Architecture | |
| Type | Takiyya |
| Style | Local idiom |
| Completed | 924 AH (1518/1519 CE) |
| Specifications | |
| Minaret(s) | 1 |
| Shrine(s) | 1: (Ibn 'Arabi) |
| Part of a series on |
| Ibn 'Arabi |
|---|
The Salimiyya Takiyya (Arabic: التكية السليمية, romanized: at-Takiyya as-Salīmiyya), also known as the Ibn Arabi Mosque, is a takiyya (Ottoman-era Arabic name for a mosque complex which served as a Sufi convent) in as-Salihiyya, Damascus.
The complex was built over and in the surroundings of Ibn Arabi's tomb in 924 AH (1518/1519 CE) by the Ottoman sultan Selim I upon his return from the conquest of Egypt.[1]: 224 [8] The Salimiyya Takiyya is considered to have been "the first Ottoman building in Syria".[2] However, its construction is considered to have followed "a local architectural idiom",[3] which was "neither Mamluk, nor Ottoman"[4] (unlike the later Sulaymaniyya Takiyya, which marked the introduction of the Ottoman architectural style to Damascus).[5][a]
The Salimiyya Takiyya consists of the Ibn Arabi Mosque and an imaret (or soup kitchen) facing it.[1]: pl. IV (page 12 of file)
History
[edit]Quoting Steve Tamari:
After returning from the conquest of Egypt in 1518, Selim I (r. 1512–20) commissioned the first Ottoman building in Syria, al-Takiyya al-Salimiyya, a Sufi retreat and mosque complex at the tomb of the Sufi master Muhyi al-Din Ibn al-ʿArabi (d. 1240) in the Salihiyya suburb north of Damascus proper. According to historians of the period, it was the center of educational life in Salihiyya, which itself was filled with Ayyubid- and Mamluk-era madrasas and was home to many of the city’s most prominent scholars. In fact, in the eighteenth century, al-Salimiyya ranked only behind the Umayyad Mosque and al-Sulaymaniyya al-Bar[r]aniyya as the third most important teaching institution in the city. In the sixteenth and seventeenth centuries, those who held the position of mudarris at the al-Salimiyya were closely tied to imperial power. The original nazir of the waqf was Turkish and a commission established to oversee construction was made up of the chief judge in Damascus and the sultan’s tutor. Yusuf Abi al-Fatah (d. 1646–47), for example, was imam to two sultans before returning to his home of Damascus and teaching at al-Salimiyya. During the eighteenth century, the teaching position was practically the preserve of two families, the Nabulusi and Mahasini families. Both were also prominent in the Salihiyya neighborhood. By this time, al-Salimiyya was eclipsed by al-Sulaymaniyya al-Bar[r]aniyya which became the preserve of the Hanafi mufti of Damascus.[2]
Gallery
[edit]-
Exterior view of adjacent the imaret of Sultan Salim at Salihiyya
See also
[edit]
Notes
[edit]References
[edit]- ^ a b Al-Rihawi, Abd al-Qadir; Ouéchek, Émilie E. (1975). "Les deux takiyya de Damas". Bulletin d'études orientales (in French). 28.
- ^ a b Tamari, Steve (2009). "Between the "golden age" and the Renaissance". Trajectories of Education in the Arab World. p. 41.
- ^ a b Pfeifer, Helen (2022). Empire of Salons – via Google Books.
- ^ Bulletin signalétique (in French). 1978. p. 23 – via Google Books.
ni mamelouk, ni ottoman
- ^ Degeorge, Gérard (1994). Damas (in French). p. 46.
External links
[edit]
Media related to Salimiyya Takiyya at Wikimedia Commons
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