Seven-Faceted Blessing

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The Seven-Faceted Blessing (Hebrew: ברכה אחת מעין שבע, berakha aḥat me‘en sheva‘) is a blessing recited in the Jewish liturgy of Friday evenings. It is similar to the out-loud repetition of the Amidah, which is recited in each daytime prayer. On typical evenings, the Amidah is recited only silently, with no out-loud repetition, but on Friday nights, in honor of the Sabbath, the Seven-Faceted Blessing is recited as an abbreviated repetition.^{[1][page needed]}

As the normal Sabbath Amidah prayer contains seven blessings, the Seven-Faceted Blessing contains a condensed version of the themes in these seven blessings. The Seven-Faceted Blessing begins with the beginning of the text of the first blessing of the Amidah; continues with the paragraph “Magen Avot” (מגן אבות), which summarizes the themes of all seven blessings of the Sabbath Amidah; and concludes with a paragraph about the sanctity of the sabbath, and a concluding sentence: "Blessed are You, O Lord, who sanctifies the Sabbath."

The Seven-Faceted Blessing is recited every Friday evening of the year, even if it coincides with a festival or Yom Kippur. This is in contrast to most of the Sabbath liturgy, which is jettisoned if a particular Sabbath falls on a festival or on Yom Kippur.

In the Eastern Ashkenazic rite and in most Sephardic communities, this blessing is omitted on the first night of Passover, because that is considered a "time of protection"; in the Western Ashkenazic rite as well as many Chasidic communities,^[2] it is recited as normal.^[3]

The text of the Seven-Faceted Blessing (in accordance with the Ashkenazic version—other traditions have very similar versions) can be found in Seder Avodat Yisra’el on pp. 190–191.^[4] The text used in most Western Sephardic Communities can be found in "Seder Tefilah" of Mantua.^[5]

In medieval Europe, it was fairly common for congregations to insert special poems, called Magen Avot piyyutim, into the middle of this blessing;^[6] while this is less common today, some Western Ashkenazic communities (such as Khal Adath Jeshurun) recite such a piyyut when the second night of Shavuot falls on the Sabbath.^[7]

References