Shomea k'oneh
Shomea k'oneh (Hebrew: שומע כעונה, "One who hears is the equivalent of one who recites") is a principle in Jewish law that, in general, allows one to fulfill his or her obligation of textual recitation by listening to another recite the text while both of them have in mind to effect such a fulfillment.[1] The principle of shomea k'oneh is also indicated as the rationale for one fulfilling one's requirement to hear the shofar blown on Rosh Hashana even though the sounds are not the recitation of text.
References
- ^ B.Sukkah דף לח' עמ 'ב'
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Halakha (Jewish religious law)
- Chillul hashem (Desecration of God's name)
- Geneivat da'at (Theft of the mind)
- Gezel sheina (Theft of sleep)
- Kiddush hashem (Sanctification of God's name)
- Lashon hara (Derogatory information)
- Lifnei iver (Stumbling block in front of the blind)
- Noahide laws
- You shall not murder
- Yetzer hara
- Corpse uncleanness
- Handwashing
- Mikveh
- Niddah
- Ritual washing
- Negiah
- Yichud
- Mechitza
- Sexuality
- Forbidden relationships
- Gender separation
- Homosexuality
- Sabbatical year
- Tithes
- Terumah
- First tithe
- Second tithe
- Poor tithe
- Terumat hamaaser
- Demai
- Orlah
- Bikkurim
- Sicaricon
- Hallah
- Kil'ayim
- Aveira
- Bemeizid, beshogeg, and beones
- B'rov am hadrat melech
- Chumra
- Dina d'malkhuta dina
- De'oraita and derabanan
- One commandment leads to another
- Ikar v'tafel
- Marit ayin
- Neder
- Osek b'mitzvah patur min hamitzvah
- Pikuach nefesh
- Positive commandment
- Sfeka d'yoma
- Self-sacrifice
- Shinuy
- Shomea k'oneh
- Testimony
- Toch k'dei dibur
- Yad soledet bo
- Zmanim
- Relative hour
- High Holidays
- Passover
- Shabbat
- Sukkot
- Kashrut
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