Suicide mission

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A suicide mission is a task which is so dangerous for the people involved that they are not expected to survive. The term is sometimes extended to include suicide attacks, such as kamikaze pilots and other suicide bombings, whose perpetrators kill themselves and their opponents or destroy other enemy targets.^[1][2]

In a military context, soldiers can be ordered to perform very dangerous tasks or can undertake them on their initiative. For example, in the First World War, French soldiers mutinied en masse in 1917, after appalling losses convinced them that their participation at the front would inevitably lead to their deaths,^{[citation needed]} and in October 2004, during the Iraq War, 19 soldiers in the US Army refused orders to drive unarmored fuel trucks near Baghdad, calling the task a "suicide mission". Those soldiers faced investigations for breakdown of discipline.^[3]

Suicide missions can also be an act of desperation, such as a last stand, or to save lives. The latter end of the Battle of Stalingrad could be seen as a suicide mission from the German perspective, as they were ordered to fight to the death with no option of surrendering nor the chance of escape.^{[citation needed]}

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Special forces units are often sent on missions that are exceedingly dangerous with the hope that their superior training and abilities will allow them to complete them successfully and survive.^{[citation needed]} An example is a desperate attempt by two U.S. Delta Force snipers to protect a downed helicopter pilot (Michael Durant) from being killed or captured by masses of Somali militia during the Battle of Mogadishu in 1993. While the sniper team held off overwhelming numbers of Somalis long enough for the pilot to survive, both snipers were killed, and the pilot was eventually captured but then later released.^{[citation needed]} However, even special forces groups refuse to participate in some missions. Operation Mikado, a plan for a Special Air Service raid on Río Grande, Tierra del Fuego, during the 1982 Falklands War, was ultimately not executed due in part to significant hostility from members of the SAS, who saw the mission as exceedingly risky.^{[citation needed]}

Sometimes suicide is unplanned. During the 2006 Lebanon War, Major Roi Klein and his unit took part in the Battle of Bint Jbeil. During a Hezbollah ambush, a hand grenade was thrown over the wall that was between Hezbollah militants and Klein and his unit. Klein jumped on the live grenade and muffled the explosion with his body. The soldiers reported that Klein recited the Jewish prayer, Shema Yisrael, as he jumped on the grenade. After the grenade exploded and critically wounded him, he reported his own death, yelling "Klein's dead, Klein's dead" over the radio. In the following minutes, as he lay dying, he ordered soldiers who came to administer first aid and evacuate him to focus on Lieutenant Amichai Merhavia, another soldier who had been hit (and later died also) instead. He then handed over his encoded radio to another officer, who took command of the force, and died.^{[4][5][6][7][8]} According to The Telegraph he yelled "Long live Israel",^[9] although this was probably a misinterpretation of "Shema Yisrael" (שמע ישראל).^[10]

Other than as a way to cause enemy casualties, another situation in which some militaries and related bodies (such as intelligence agencies) encourage their own members to commit suicide is too avoid being captured by the enemy. The concept also often includes the use of intentional friendly fire.^[11] Either to avoid disclose of military secrets, avoid the need for a prisoner exchange, or for more intangible ideological motives.^[12] Individuals are encouraged by a perception that capture is a fate worse than death, and the likelihood of torture is strongly emphasised in internal propaganda. Sometimes, to the point that even civilians embrace the concept of dying (or killing people on their own side) to avoid capture.^[13]

The militaries of nation states often avoid equipping their troops with any means specifically designed to facilitate suicide, but sometimes imply that soldiers are obliged to resort to extreme measures to avoid capture including taking their own lives, or killing their comrades, with whatever means are available.^[14] Hand grenades have been repeatedly used or suggested.^[15][14]

In 1952, three Chinese soldiers reportedly killed themselves with hand grenades to avoid capture.^{[15][additional citation(s) needed]}

The Sicarii Jewish sect are sometimes described as carrying out "suicidal" attacks against their enemies. Riaz Hassan said that the first-century AD Jewish Sicarii sect carried out "suicidal missions to kill" Hellenized Jews they considered immoral collaborators.^[12] However, they are more known for having committed mass suicide, and family murders, to avoid capture during the Siege of Masada.^[16] The story of Masada is prominent in Israeli culture.^[16]

Jauhar, sometimes spelled Jowhar or Juhar,^[17][18] was a Rajput kshatriya women practice of mass self-immolation by women and girls^[19] in the Indian subcontinent to avoid capture, sex slavery, enslavement,^[20] and rape when facing certain defeat during a war.^[21][22][23] Some reports of jauhar mention women committing self-immolation along with their children.^[24][25] This practice was historically observed in the northwest regions of India, with the most famous jauhars in recorded history occurring during wars between Hindu Rajput kingdoms in Rajasthan and the opposing Muslim armies.^{[26][27][28][22]} Jauhar was only performed during war, usually when there was no chance of victory. Jauhar involved Hindu Rajput women committing suicide with their children and valuables in a massive fire, in order to avoid capture and abuse in the face of inescapable military defeat.^[22][29] At the same time or shortly thereafter, the men would ritualistically march to the battlefield expecting certain death, which in the regional tradition is called saka.^[17] This practice was intended to show that those committing it valued their honour more highly than their lives.^{[citation needed]}

Jauhar by Hindu kingdoms has been documented by Muslim historians of the Delhi Sultanate and the Mughal Empire.^[29][30][31] Among the most often cited examples of jauhar is the mass suicide committed in 1303 CE by the women of Chittorgarh fort in Rajasthan, when faced with the invading army of the Khalji dynasty of the Delhi Sultanate.^[32][33] The jauhar phenomenon was also observed in other parts of India, such as in the Kampili kingdom of northern Karnataka when it fell in 1327 to Delhi Sultanate armies.^[31]

There is an annual celebration of heroism called the Jauhar Mela in Chittorgarh where the local people commemorate their ancestors.^[34]

In the late 17th century, Qing official Yu Yonghe recorded that injured Dutch soldiers fighting against Koxinga's forces for control of Taiwan in 1661 would use gunpowder to blow up both themselves and their opponents rather than be taken prisoner.^[35] However, Yu may have confused such suicidal tactics with the standard Dutch military practice of undermining and blowing up overrun positions, which almost cost Koxinga his life during the Siege of Fort Zeelandia.^[36]

Jack Nissenthall survived his mission against the Nazis in WWII, but the plan was for him to kill himself or be killed if he was at risk of capture. Nissenthall was a British special forces operative, his mission was to investigate or destroy Germany's Freya radar station during the Dieppe Raid, accompanied by 11 Canadian soldiers from the South Saskatchewan Regiment.^[37][38][39] He was provided with a cyanide pill to use for suicide if he was captured.^[37][40] His 11 Canadian "body guards" were also told to kill him if necessary to avoid his capture.^[37][40] Nissenthall survived, but 10 of his 11 "bodyguards" were killed or captured.^[37][40]

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Armed hostage takings, particularly those planned (e.g., by a terrorist group) for political purposes, could be considered suicide missions. As most governments have a policy of refusing to negotiate with terrorists,^{[citation needed]} such incidents usually end with a bloody confrontation between the hostage-takers and an armed force (e.g., police or military) attempting to free the hostages.^{[citation needed]} Also, such hostage-takings often occur in a country foreign to the perpetrators, thereby limiting their chances of escape. Notable examples include the 1972 Munich massacre (after which the hostage takers and collaborators were systematically exterminated in an operation called "Wrath of God" Hebrew: מבצע זעם האל), the 1977 Landshut hijacking, the 1980 Iranian Embassy siege, the 1996 Japanese embassy hostage crisis, and the 2004 Beslan school hostage crisis. All of these high-profile hostage-takings ended with the hostage-takers being engaged by the military forces of the country in which the incident occurred, with the vast majority of the hostage-takers being killed in the aftermath..^{[citation needed]}

The Sicarii Jewish sect are sometimes described as carrying out "suicidal" attacks against their enemies. Riaz Hassan said that the first-century AD Jewish Sicarii sect carried out "suicidal missions to kill" Hellenized Jews they considered immoral collaborators.^[12]

The Order of Assassins (Arabic: حَشّاشِین, romanized: Hashishiyeen, Persian: حشاشين, romanized: Ḥaššāšīn) were from a sect of Ismaili Shi'a Muslims. They assassinated two Caliphs, as well as many viziers, Sultans, and Crusade leaders over 300 years,^[41] before being annihilated by Mongol invaders. Hashishiyeen were known for targeting the powerful, using the dagger as a weapon (rather than something safer for the assassin such as a crossbow), and for not attempting to escape after completing their killing.^[42]

Location of Aceh on a map of present day Indonesia.

The former Dutch East Indies (dark red) within the Empire of Japan (light red) at its furthest extent.

Administrative areas after April 1943, during the Japanese occupation of the Dutch East Indies.

Muslim Acehnese from the Aceh Sultanate performed suicide attacks known as parang-sabil against Dutch invaders during the Aceh War (1873–1904).^{[verification needed]} It was considered part of personal jihad in Islam. The Dutch called it Atjèh-moord, (lit. Aceh murder).^[43][44][45] The Acehnese work of literature the Hikayat Perang Sabil provided the background and reasoning for the Atjèh-moord as Acehnese suicide attacks upon the Dutch.^{[46][47][48][verification needed]} The Indonesian translations of the Dutch terms are Aceh bodoh, Aceh pungo, Aceh gila, or Aceh mord.^[49]

Atjèh-moord was also used against the Japanese by the Acehnese during the Japanese occupation of Aceh.^[50] The Acehnese Ulama (Islamic Scholars) fought against both the Dutch and the Japanese, revolting against the Dutch in February 1942 and against Japan in November 1942. The revolt was led by the All-Aceh Religious Scholars' Association (PUSA). The Japanese suffered 18 dead in the uprising while they slaughtered either up to 100 or over 120 Acehnese.^[51][52] The revolt happened in Bayu and was centred around Tjot Plieng village's religious school.^{[53][54][55][56]} During the revolt, the Japanese troops armed with mortars and machine guns were charged by sword wielding Acehnese under Teungku Abduldjalil (Tengku Abdul Djalil) in Buloh Gampong Teungah on 10 November and Tjot Plieng on 13 November.^[57][58] In May 1945 the Acehnese rebelled again.^[59]

Juramentado, in Philippine history, refers to a male Moro swordsman (from the Tausug tribe of Sulu) who attacked and killed targeted occupying and invading police and soldiers. Death was expected, and considered martyrdom, undertaken as a form of jihad.^{[60][61][62][63][64][verification needed]}

Moro people who performed suicide attacks were called mag-sabil, and the suicide attacks were known as parang-sabil.^[65] The Spanish called them juramentados. The idea of the juramentado was considered part of jihad in the Moros' Islamic religion. During an attack, a juramentado would throw himself at his targets and kill them with bladed weapons such as barongs and kris until he was killed. The Moros performed juramentado suicide attacks against the Spanish in the Spanish–Moro conflict of the 16th to the 19th centuries, against the Americans in the Moro Rebellion from 1899 to 1913), and against the Japanese in World War II.^[66]

The Moro (Spanish: juramentados) launched suicide^{[verification needed]} attacks on the Japanese, Spanish, Americans and Filipinos, but did not attack the non-Muslim Chinese as the Chinese were not considered enemies of the Moro people.^{[67][68][69][70][71]} The Japanese responded to these suicide attacks by massacring all known family members and relatives of the attackers.^[72]

According to historian Stephan Dale, the Moro were not the only culture who carried out suicide attacks "in their fight against Western hegemony and colonial rule". In the 18th century, suicide tactics were used on the Malabar Coast of southwestern India, and in Aceh in Northern Sumatra as well.^{[73][74][clarification needed]}

Romas Kalanta

Memorial to Kalanta in Kaunas in the place of his self-immolation, it says: Romas Kalanta 1972.

Kalanta on a 2022 stamp of Lithuania

Romas Kalanta was a 19-year-old Lithuanian student who self-immolated in 1972 to protest against the Soviet regime in Lithuania, sparking the 1972 unrest in Lithuania; another 13 people self-immolated in that same year.^{[75][additional citation(s) needed]}

Hunger strikes are another use of self harm, and actual or potential suicide, that is used by some militant groups.^{[examples needed]}

Sometimes suicide attacks are seen as heroic or successful even if the original goal – causing substantial enemy casualties or damaging to their military – is not completed as planned.

The Irgun and Lehi militant groups collaborated on at least one intended suicide attack during their insurgency against the British (before the 1948 Palestine war).^[80] However, two of their own militants were the only casualties of their best documented plan.^[77] A Lehi militant and an Irgun militant blew themselves up in Jerusalem Central Prison, using improvised grenades that had been constructed by another Lehi prisoner.^[81] The explosives were disguised as oranges to hide them from the guards, and smuggled in with the prisoners' food.^[77]

Both militants had been sentenced to death by hanging.^[77][82][80] The British military had responded to attacks from the Irgun and Lehi by reintroducing the death penalty for terrorism.^[83] The Lehi militant, who was about 21, was sentenced to death for carrying a grenade during a British imposition of martial law.^[84][85] Sympathetic sources say he was on a mission to assassinate Brigadier A.P. Davis, the commander of the Ninth Division, with a Mills grenade.^[86] But during the British War on terror in Palestine, merely carrying a weapon was sufficient for a death sentence. The Irgun militant had been sentenced to death alongside another Irgun militant for their role in the bombing of Jerusalem Train Station [he].^[87][88] The other militant later had his sentence commuted to life in prison. There was heated debate about the age of the Irgun suicide militant when he was sentenced. His mother and brother claimed he was 17, too young to be executed according to the law of the British authorities.^{[76][84][89][90][91]} The court claimed he was 23, since the boy had served in the British military during World War II, and the authorities refused to believe they had recruited a minor who was lying about his age.^[84] Yehuda Lapidot and the IDF say he was born on 5 October 1927.^[92] Surviving relatives disagree, maintaining that he was born in July 1929.^[76]

The original plan, which the Lehi called "Operation Samson", was to carry the concealed grenades with them as they were taken to the gallows then use them to carry out a suicide attack against the executioners.^[82][93] But the explosives detonated early, while the two of them were alone together in their cell.^[77] Allegedly when the pair learned that Rabbi Goldman [he] would be present at the time of the execution, they changed the plan and committed suicide alone together shortly before they were scheduled to be taken to the gallows.^[94] In The Revolt the Irgun commander alleged previous executed militants had not been allowed to see a Rabbi in their last moments.^[95]

Another version of the story is that the person the militants were unwilling to harm was actually one of the British prison guards.^[80][93][77] Before they blew themselves up, the Irgun boy gave his Bible to the guard, the Bible was illustrated by Gustave Doré and had been given to the militant by his older brother.^[76] Some allege the book showed signs of being repeatedly opened on the page depicting Samson's suicide. Foreign newspapers reported that they wrote "Mene! Mene! Tekel Upharsin!" from Daniel 5:25, on the walls of their shared death row cell, shortly before they blew themselves to pieces.^[96][97]

The Irgun commander, Menachem Begin praised the suicides but claimed that it did not count as a suicide, he said the deaths were entirely the fault of the British.^[98] Begin, wrote about the deaths in the May 1947 issue of Herut, the Irgun's illegal underground newspaper. Begin referred to his own militant by his amputated left arm (Hebrew: מאיר הגדם, lit. 'Meir the Stump'), and the Lehi militant's father [he] who was a Kabalist Rabbi.^[79] The proclamation also included four Irgun men executed in Acre the week before, but named only Dov Gruner and used only his first name.^[79][a]

Israeli newspapers quote the father of the Lehi militant, years after the event, thanking the militant who constructed the bombs for "saving the honour of Israel".^[99]

The story of their deaths frequently featured in political speeches of the Irgun commander and his political successors in the Likud party.^{[100][101][102][103][104][105]} In 2007, The Jerusalem Post described the double suicide as "One of the best-known stories of heroism leading to the creation of the State of Israel".^[106] In 2007, prison guard's son returned the Bible to the militant's nephew, in a ceremony with a speech by Ehud Olmert.^[78][103] Olmert claimed the reason they abandoned the planned attack was mercy for the guard.^[103] In 2009 the Likud-led government introduced controversial changes to the high school curriculum that included a study unit focused on the suicides and other martyred pre-state militants.^[107] In 2010 two Arab Israeli Knesset members (KM) were ejected from the chamber after heckling a speech by Benjamin Netanyahu memorializing the militants (the 2 suicides and 10 who were hung). Another KM, and Nissim Ze'ev, yelled "Haniyeh is waiting for you in Gaza".^[108]

The Irgun militants blew himself up in prison 6 months after being sentenced to death for his role in bombing Jerusalem Train Station [he] Left: Damage caused to Jerusalem railway station by the Irgun suitcase bomb. Middle: Plaque at the train station about the bombing and the suicide, but omitting the British sapper who died defusing the bomb (Note: the date is incorrectly shown as 12 April, other sources say the night of 21‑22 April 1947) Right: Sign for a path named after the Lehi militant, in the Yair Farm settlement (named after Lehi founder Yair Stern), in the West Bank, Palestine.

• Begin, Menachem. The Revolt (English revised ed.). Dell Books. "Archived". archive.org. 26 December 2021.

• Hoffman, Bruce; Ware, Jacob (22 July 2021). "July 22: A Pivotal Day in Terrorism History". War on the Rocks.

Wikimedia Commons has media related to Suicide terrorism.

• Dataset: The CPOST Database on Suicide Attacks (DSAT)