Univocity of being

Philosophical (ontological) concept

John Duns Scotus
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Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus.

Scotus

In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness. John Duns Scotus, while not denying the analogy of being à la St. Thomas, nonetheless holds to a univocal concept of being. It is important to note that Scotus does not believe in a "univocity of being", but rather to a common concept of being that is proper to both God and man, though in two radically distinct modes: infinite in God, finite in man.^[1]

The claim here is that we understand God because we can share in his being, and by extension, the transcendental attributes of being, namely, goodness, truth, and unity.^[2] So far as Scotus is concerned, we need to be able to understand what ‘being’ is as a concept in order to demonstrate the existence of God, lest we compare what we know - creation - to what we do not - God. Thomas Williams has defended a version of this argument.^[3]

Gilles Deleuze

Gilles Deleuze borrowed the doctrine of ontological univocity from Scotus.^[4] He claimed that being is univocal, i.e., that all of its senses are affirmed in one voice. Deleuze adapts the doctrine of univocity to claim that being is, univocally, difference. "With univocity, however, it is not the differences which are and must be: it is being which is Difference, in the sense that it is said of difference. Moreover, it is not we who are univocal in a Being which is not; it is we and our individuality which remains equivocal in and for a univocal Being."^[5] Deleuze at once echoes and inverts Spinoza,^[6] who maintained that everything that exists is a modification of the one substance, God or Nature. He claims that it is the organizing principle of Spinoza's philosophy, despite the absence of the term from any of Spinoza's works. For Deleuze, there is no one substance, only an always-differentiating process, an origami cosmos, always folding, unfolding, refolding. Deleuze and Guattari summarize this ontology in the paradoxical formula "pluralism = monism".^[7]

References

^ cf. John Duns Scotus, 1265–1965 p. 250-262
^ Ordinatio I, d. 3: On The Knowability of God
^ Williams, T. (2005). The doctrine of univocity is true and salutary. Modern Theology, 21(4), 575-585. doi:10.1111/j.1468-0025.2005.00298.x
^ Widder, Nathan (2009). "John Duns Scotus", in Deleuze's Philosophical Lineage, ed. by Graham Jones and Jon Roffe (PDF). Edingburgh: Edinburgh University Press. pp. 27–43. ISBN 9780748632992.
^ Gilles Deleuze, Difference and Repetition, 1994, p. 39.
^ Berressem, Hanjo and Leyla Haferkamp (2009). Deleuzian Events: Writing History, ed. Hanjo Berressem and Leyla Haferkamp. Münster: LIT Verlag. p. 210. ISBN 978-3643101747.
^ Gilles Deleuze and Félix Guattari, A Thousand Plateaus, 1987, p. 20.

v t e Gilles Deleuze – Félix Guattari
Concepts and theories	Affect Arborescent Assemblage Body without organs Desiring-production Deterritorialization Difference Erewhon Event Haecceity Immanent evaluation Individuation Line of flight Minority Molar configuration Multiplicity Plane of immanence Reterritorialization Rhizome Schizoanalysis Societies of control Socius Subjectification Transcendental empiricism Univocity of being Virtual
Works by Deleuze and Guattari	Capitalism and Schizophrenia Anti-Oedipus A Thousand Plateaus Kafka: Toward a Minor Literature Rhizome Nomadology: The War Machine What Is Philosophy?
Works by Deleuze	Empiricism and Subjectivity Nietzsche and Philosophy Kant's Critical Philosophy Proust and Signs Nietzsche Bergsonism Masochism: Coldness and Cruelty Difference and Repetition Expressionism in Philosophy: Spinoza The Logic of Sense Spinoza: Practical Philosophy The Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault Dialogues² Superpositions Francis Bacon: The Logic of Sensation Cinema 1: The Movement Image Cinema 2: The Time-Image Foucault The Fold: Leibniz and the Baroque Périclès et Verdi: La philosophie de Francois Châtelet Negotiations Essays Critical and Clinical Bartleby, la formula della creazione Pure Immanence: Essays on a Life Desert Islands and Other Texts 1953-1974 Two Regimes of Madness
Works by Guattari	Psychanalyse et transversalité Molecular Revolution Desire and Revolution L'inconscient machinique. Essais de Schizoanalyse L’intervention institutionnelle Les années d'hiver Pratique de l'institutionnel et politique Communists Like Us Molecular Revolution in Brazil The Three Ecologies Cartographies schizoanalytiques Chaosmose Chaosophy Soft Subversions The Guattari Reader The Anti-Œdipus Papers Chaos and Complexity
Related topics	L'Abécédaire de Gilles Deleuze La Borde clinic Deleuze and Guattari A New Philosophy of Society: Assemblage Theory and Social Complexity