The Blue Cloak

Hogenberg central figure of a woman putting the "blue cloak" over her husband

The Blue Cloak, or De Blauwe Huik, refers to an old concept for a popular 16th-century print series featuring Flemish proverbs. The prints were generally captioned according to each depicted proverb, and central to these was a woman pulling a cloak over a man. That proverb is also central to a 1559 painting called Netherlandish Proverbs by Pieter Bruegel the Elder.

In the print versions, the blue cloak or huik plays the central role:

  • Hogenberg, 1558
    Hogenberg, 1558
  • Doetecum, 1577
    Doetecum, 1577
  • Galle, 1571-1633
    Galle, 1571-1633

Later versions: The painter David Teniers the Younger, who married Brueghel's granddaughter, also made a painting with his own modern interpretation of the same proverbs in 1645, which also surround a central "Blue cloak" scene:

Meaning

The central figure is a woman who is pulling a blue cloak over her husband. She is literally pulling the wool over his eyes. This act is a metaphor for adultery, explicitly the adultery of the woman, and the cloak a deceitful "coverup" that helps her husband to "not see it", which is also indicated by another proverb or expression in the Galle engraving showing a man with his fingers in front of his eyes with the remark "Dese siet door de vingeren" (English: This one acts blind but is 'peeking through his fingers').

  • Breughel
    Breughel
  • Hogenberg
    Hogenberg
  • Galle
    Galle

Cloak color

The black huik in the same 1569 Berlin painting, subject of the proverb To hang one's cloak according to the wind or to change one's mind according to fancy
Winter Landscape, c. 1615, with women wearing a huik, by Hendrick Avercamp

The cloak was called a 'huyck' (huik in modern Dutch), and it was a black garment that was worn by upperclass women when they went outside the home from the 16th century onwards. It is unknown why the color blue of the huik plays a role in the proverb. That the huik was meant to be blue was emphasized not only by the common title, but also by the use of a black huik elsewhere in the painting. This secondary appearance of the huik can also be seen in the Hogenberg and Galle engravings, though it doesn't play a central role.