Yellow Dragon

Figure in Chinese religion and mythology
A Yellow Dragon mural on one of the walls at the Mausoleum of the Yellow Emperor.
Example of an imperial style yellow dragon.
Part of a series on
Chinese folk religion
Stylisation of the 禄 lù or 子 zi grapheme, respectively meaning "prosperity", "furthering", "welfare" and "son", "offspring". 字 zì, meaning "word" and "symbol", is a cognate of 子 zi and represents a "son" enshrined under a "roof". The symbol is ultimately a representation of the north celestial pole (Běijí 北极) and its spinning constellations, and as such it is equivalent to the Eurasian symbol of the swastika, 卍 wàn.
Concepts
  • Tian—Shangdi
  • Qi
  • Shen
  • Ling
  • Xian ling
  • Yinyang
  • Hundun
  • Mingyun
  • Yuanfen
  • Baoying
  • Wu
Theory
  • Chinese theology
  • Chinese mythology
  • Chinese creation myth

Model humanity:

  • Xian
  • Zhenren
  • Wen and wu
Practices
  • Fenxiang
  • Jingxiang
  • Feng shui
  • Miaohui
  • Wu shamanism
  • Jitong mediumship
Internal traditions
  • icon Religion portal
  • v
  • t
  • e

The Yellow Dragon (simplified Chinese: 黄龙; traditional Chinese: 黃龍; pinyin: Huánglóng; Cantonese Yale: Wong4 Lung4 is the zoomorphic incarnation of the Yellow Emperor of the center of the universe in Chinese religion and mythology.[1]

The Yellow Emperor or Yellow Deity was conceived by Fubao, who became pregnant after seeing a yellow ray of light turning around the Northern Dipper (in Chinese theology the principal symbol of God). Twenty-four months later, the Yellow Emperor was born and was associated with the color yellow because it is the color of the earth ( ), the material substance in which he incarnated.[1]

The Yellow Dragon is a part of Wuxing and the Four Symbols as the embodiment of the element of earth.

Myths of Fuxi and Huangdi

According to legends, the Yellow Dragon already manifested hornless to Fuxi, emerging from the River Luo, and instructed him with the elements of writing. When he appeared before Fuxi, he filled a hole in the sky made by the monster Gonggong.

The Yellow Emperor was said to have turned into the form of the Yellow Dragon at the end of his life to ascend to Heaven. Since the Chinese consider him to be their ancestor, they sometimes refer to themselves as "children of the dragon" (also see: Nine sons of the dragon). This legend also contributed towards the use of the Chinese dragon as a symbol of imperial power.

The Chinese national flag from 1889–1912 is also called the Yellow Dragon Flag (黄龙旗; 黃龍旗; huánglóng qí).

Other uses

In East Asian culture, the Yellow Dragon is the fifth symbol completing the Sixiang (Four Symbols). This deity is the center of the cosmos and it represents the element earth, the Chinese quintessence, as well as the changing of the seasons.

The Yellow Dragon does not appear in Japanese mythology: the fifth element in the Japanese elemental system is the void, so there cannot be an animal representing it. However, some consider the Ōryū as the Japanese counterpart of the Yellow Dragon since they share some similarities.

See also

References

Citations

  1. ^ a b Tan (2015), p. 2015.

Sources

  • Tan, Shirley; Beijing Foreign Language Press (2015). Chinese Auspicious Culture. Asiapac Books Pte Ltd. ISBN 978-9812296429.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • v
  • t
  • e
Overview topics
Major personages
Mythological creatures
Places
Items
Literary works
Other folk tales
  • v
  • t
  • e
Three Enclosures (三垣)
Four Symbols (四象) and
Twenty-Eight Mansions (二十八宿)
East – Azure Dragon (青龍)
Horn (角)
Neck (亢)
Root (氐)
Room (房)
Heart (心)
Tail (尾)
Winnowing Basket (箕)
South – Vermilion Bird (朱雀)
Well (井)
Ghost (鬼)
Willow (柳)
Star (星)
Extended Net (張)
Wings (翼)
Chariot (軫)
West – White Tiger (白虎)
Legs (奎)
Bond (婁)
Stomach (胃)
Hairy Head (昴)
Net (畢)
Turtle Beak (觜)
Three Stars (參)
North – Black Tortoise (玄武)
Dipper (斗)
Ox (牛)
Girl (女)
Emptiness (虛)
Rooftop (危)
Encampment (室)
Wall (壁)
Center – Yellow Dragon (黃龍)
Earth